Ancient Lessons From Aristotle: Connecting with Online Audiences in a Covid-19 World

The world seems to be stalled at the intersection of pandemonium and chaos.

Caught off guard, nobody seemed to have a contingency plan to mitigate a global pandemic. So in Spring 2020 the world scrambled to assemble protocols and systems to accomplish things many human beings have not had to deal with in their generation. We’ve grown accustomed to YouTube videos going viral, usually of some trivial amusement, like a cat playing chopsticks on the piano. We were not prepared to deal with an actual life-threatening virus (Covid-19) going viral, spreading disease and mayhem around the world.

Reader Note: This post was made during the Spring 2020 Global Covid-19 Pandemic, and is targeted for ministers and speakers or anyone who is delivering online video messages to connect with people experiencing isolation due to shelter in place orders or quarantines.

This is especially true for churches and pastors who are used to having a literal platform to stand on with a nearby audience to preach to. All that changed in a moment when governors across the United States and authorities around the world issued edicts to shelter in place, outlawing gatherings of any kind. This was not an attack on religion or First Amendment rights, but an issue of public safety. Most churches readily complied, and within a few hours were devising new methods to communicate and continue to engage their faith community.

When it comes to making significant leadership decisions that involve extensive changes and effort, many pastors and church leaders historically take a “wait and see” approach. Change is hard and often painful, especially for groups of people known for their propensity to cling to traditions, ancient or modern. Motivation for real and substantive change requires a sense of urgency to help people move from where they are to where they need to be. The ultimate sense of urgency brought about by the Coronavirus Crisis and subsequent government officials’ lockdown orders in states and municipalities created an immediate sense of urgency.

Organizational change generally requires a systematic process that involves a coalition of people who can intelligently answer the “why?” and the “when?” questions that present the compelling reason for change in the first place. For many churches, debate is all that ever takes place, leading to procrastination and stagnation as the world changes around them, and leaves them arguing about insignificant relics of the past, like replacing the pews with chairs, or style of worship, or even service times. All that changed when pastors were forced by reasons of public safety to find a different way to do church. We simply could not do “business as usual” for the foreseeable future. 

So without wasting time debating the “why?” or the “when?,” churches sprinted in an effort to discover answers to the “what?” and “how?.” They quickly pivoted toward online delivery systems and other creative ways of doing and being the church. Pastors who had never dreamed of streaming their services on Facebook, or lacked the equipment and resources for doing livestreaming or preparing a video, discovered that someone in the congregation with a smartphone could effectively use that tool to accomplish the task. There are a multitude of ways to take church online, from the simple smartphone to a million-dollar state of the art audio/visual system with all the latest HD cameras, bells, and whistles. But at the end of the day, it all boils down to this:

How do you effectively pivot from communicating with a live audience to simply speaking into a faceless camera in an empty room?

If you listened closely, you could hear echoes of the past back to a time when churches were forced to go underground, literally or figuratively, because of a different kind of government edict. And if you took a moment to explore back even farther than the history of that echo, you would discover an unlikely source of inspiration for the connection and communication challenges of today in the writings of Aristotle (384-322 BC), a disciple of Plato. His thoughts on the art of persuasion, what we usually refer to as rhetoric, might shed some ancient light to illuminate and enhance how we communicate with a virtual online audience in today’s pandemic panicked world.

Aristotle’s Rules of Rhetoric have been taught to speakers, politicians, lawyers, and preachers for thousands of years. Using the Greek words of Logos (logic), Pathos (emotion), Ethos (ethics or trust), and Kairos (a moment in time), he proposed a logical way to persuade or win an argument. When we stand or sit to speak to our audience, we certainly don’t want to take on the tone of an argument. That is what politicians do. But we do want to be persuasive.

Also bear in mind that Aristotle’s use of those words does not necessarily align with the New Testament Greek use of the words. For example, pathos occurs three times in the NT, with the connotation of sinful desire (Rom. 1:26; Col. 3:5; 1 Thess. 4:5). But the word itself is the basis for English words like empathy and pathetic, which convey a feeling or emotion, good or bad. And the writer of Hebrews uses a similar word, sumpatheo. Hebrews 4:15 describes how Jesus was touched by “the feeling of our infirmities” (KJV), in contrast with Aristotle’s mythical Greek gods, whom he believed could never be compared with humans.

The simple concepts of logic, trust, emotions, and timing provide us with guidance as we communicate in this crisis, and plan our communication strategy. Virtually every communication and conversation, especially those being broadcast or livestreamed, should combine elements of rhetoric, and be recognized as Crucial Conversations, defined by the authors of the book by the same name, as “high stakes, high emotions, and diverse opinions.”[1]

Having been afforded the opportunity a few years ago to attend a two day Crucial Conversations training workshop, I learned the importance of their first rule, “Lead with the heart.” Thus, I place pathos as self-awareness and awareness of the emotions and feelings of others, as the first consideration of any crucial conversation.

Pastors can be themselves. They should lead with their hearts in the current crisis, but make calm decisions using their heads so that the resulting actions (hands) will produce positive outcomes. In simplistic terms, I am suggesting the below graphic model might help you as a template or matrix for what you say and how you say it. So, with appreciation to Aristotle, I’d propose that you consider these thoughts as a potential matrix or lens as you create online content:

Lead with the heart:  Pathos/Emotions (Heart)

  • Gospel = “Good News” that God is still in control!
  • Be pastoral – be a shepherd
  • Be warm and empathetic: “Jesus wept”
  • Smile & be vulnerable
  • Look into the camera
  • Visualize you are speaking to a large crowd, but focused on a single attentive young person who is looking to you for answers to their persistent questions
  • Consider the feelings of your audience, their pain, anxiety, fears, or grief
  • Recognize some may feel guilty because they are OK, still have their jobs, etc.
  • Don’t minimize their fears
  • Be kind
  • Model and propose generosity
  • Don’t add to their shame
  • Point them to the love of God
  • Tell uplifting stories from your own faith community and from elsewhere
  • How are we impacting our neighbors?

Be Biblical:  Logos/Logic (Head)

  • Speak truth in loving ways
  • Don’t claim to be an expert
  • Don’t try to answer every question
  • Direct them to a community group
  • Check your facts
  • Emphasize Christ’s Sufficiency and God’s attributes
  • Remain Gospel-focused
  • Point them to Jesus
  • Direct them to Scripture
  • Ask them to consider the “why” question of their life: “Why am I here on earth?”
  • Lead them to a decision: “What about you?” “How will you respond?” but don’t coerce
  • Application for today, show them the steps for helping themselves, then helping others
  • Keep the community and broader community in focus
  • Direct them to resources for further study

Speak with confidence:  Ethos/Ethics/Integrity (Hands)

  • Rely on the Holy Spirit
  • Be yourself
  • Practice your message in front of the mirror, record it on your phone video and playback or ask for someone in your home to watch at a safe distance (But don’t increase home tensions if you are in isolation together!)
  • Be positive
  • Be calm
  • Be encouraging
  • Focus on hope and faith
  • Cast vision, not stones
  • “This shall pass”
  • Leave them with something to believe in
  • Leave them with something to do
  • You may not be able to solve the world’s problems, but what is one thing you can do today?

Consider the timing:  Kairos/Timing (Horology = Clocks/Schedule)

  • Remember what is happening in their world
  • Keep it short & simple
  • Slow down
  • We are all mortal, but we all have this Kairos moment today
  • Destiny
  • Think “is this tweetable?”
  • Consider your team’s time, and express appreciation
  • Examples from history of people who made it through tough times
  • Remember both the “here and now” and the “then and there”
  • Encourage them to take time for spiritual disciplines and Sabbath
  • Stay connected
  • Pray

Feel free to share and add your own thoughts in the comments section. You can decide what is right, wrong, missing, or confusing about what I have written. But hopefully it will provide a lens for some of you to sharpen your communication strategy in these crucial days. How will you lead with your heart, head, and hands?

Remember, Jesus has placed you in this time of history for this purpose: to communicate His love and a certain future to an uncertain world. You have a destiny. You can do it. Jesus is enough. I am cheering you on.

Below is a graphic showing my rendition of Aristotle’s main components in the art of gaining favor with an audience and leading them toward engagement toward you and your message:


[1] Patterson, Kerry, eds. Crucial Conversations: Tools For Talking When Stakes Are High. New York : McGraw-Hill, 2012. Print, various pages.

On the Verge: Finding Your Tipping Point

Grandpa Detrick's ca 1890 Seth Thomas Clock
Grandpa Detrick’s ca 1890 Seth Thomas Clock

 

Today Apple announced the new Apple Watch. For somewhere between $300 and $10K you can own one yourself. I understand the $10K version is 18 karat gold. If you want to use it to tell time, you better have good eyes or good glasses, because the time display is small—or so I am told.

For most of my life, I have enjoyed a love/hate relationship with time. It is my greatest asset. And when I have plenty of it, time is my friend. But when I am facing a deadline and running short, frustration and anxiety turn up the pressure and seem to accelerate the clock. I try to quicken my own pace to catch up, but the minutes fly by and missed deadlines turn to missed opportunities. This results in–you guessed it–more frustration and anxiety. Only now they are joined by their close comrade, regret. This trio sings a melancholy melody in three parts:

  • If only. . ..
  • Life’s not fair!
  • Why me?

If you listen to this trio for long, you will get stuck for sure, especially when the trio is joined by their bully of an ally, self-pity. He gladly lends his voice to the newly formed quartet, singing bass. He especially enjoys the refrain, “What’s the use?”

Sound familiar? Listen to this quartet for long and you will start humming along with them. And they will steal your life, your soul, your courage. We all have to learn to listen in to a different station. I know. Been there. Done that.

Today I asked a friend, “What is the opposite of courage?” We had a good conversation about it and agreed that most people would say the opposite of courage is fear. Yet, the more I think about it, the more I believe something else. The opposite of courage is passivity. We’ve failed before. We failed again. And we will probably fail if we make another attempt. So, “what’s the use?” Passivity.

And that is a shame, because we are often on the verge of greatness. Remember the times when you said, “I can just feel it. I’m on the verge of something fantastic.” Especially when backed up by careful planning, disciplined focus, prayer, and hard work. You were launching into the confident expectation of certain achievement but landed in the bone-crushing agony of defeat. Shocked by the incredulity of the situation, you keep asking, ‘What happened? I knew I was just on the verge. . ..”

Nursing your wounds, you faintly hear that familiar old sad song. Before long you are singing along – you know all the words:

  • If only. . ..
  • Life’s not fair!
  • Why me?
  • What’s the use?

Wait a minute!  Stop the clock! Do not lose courage. Passivity is the inactive response to lost hopes and dreams. It is time for a change. You don’t have to live your life always “on the verge.” You can move past the verge. In the next few weeks, I’ll be posting on this theme and here are a few topics having to do with old clocks of all things, that will help you get past the verge and find your own tipping point:

  • Perspective – what you see on the face of the clock only presents the facts – the time in the present. What is behind the face is what keeps the hands moving.
  • Suspense – clocks have a suspension spring. Like clocks we actually need tension and drama.
  • Power – the force that provides energy – spring or weights –wound up, wound down
  • Perseverance – takes a licking and keeps on ticking
  • Alignment – the teeth in the clock’s wheels must be in perfect alignment – the front and back plates hold it all together
  • Opportunity – taking advantage of the moment – the only way the clock can move forward to the next second, minute, or hour is to take advantage of every moment’s opportunity.
  • Gratitude – accepting help from others and being grateful for the contributions of all who help you move forward
  • Leverage – the clock’s works are designed for maximum efficiency. Each part, however small, has a part to do.
  • Synergy – alone, any part would be unable to keep time. Together, they can do far more than any of them could do alone.
  • Re-calibrating – adjustments are needed in a clock, depending upon the season of the year, air pressure, age, etc.
  • Rest – recreation, restoration, oil on the pivot points.
  • Balance – the pendulum requires balance – level keel.

 

Tradition: A Slippery Slope

Slippery-SlopeTradition is a slippery slope. We grasp for a handhold and cling to some treasured memory or memento, fearing what might happen if we let go. So we hold on for dear life, not realizing that not far below lies the firm soil of present reality, the best place to safely chart a path to the future.

I am basically a traditionalist. I love history, antiques, and stories from the past. A visit to my office will show you that. But these things must be kept in perspective or they can easily become shrines to what used to be.

Nostalgia always clouds opportunities in the present with the foggy memories of prior success. To worship at the shrine of the past is to plant the seeds of tomorrow’s harvest in the dry, sterile soil of yesterday’s dust. Those seeds might survive as relics in a museum, but in that environment, they will never produce life.

Jesus reserved his harshest criticism for traditionalists, not because of any disrespect for the past. As the, “Alpha and Omega” Jesus had the clearest perspective any human being could possibly have on the past, present, and future. He understood the limitations of viewing time only through our own lens of the present. Jesus criticized traditionalists because of what they enshrined: adherence to a set of rules only they were empowered to interpret and enforce, rather than valuing a vibrant relationship with the living God.

That’s the problem with religious tradition. With the best of intentions, we may wish to preserve a valid object or practice that brought yesterday’s blessing, without realizing that our efforts to do so will be no more successful than Israel’s efforts to preserve yesterday’s portion of manna. Those objects and traditions held over from the past can easily become idols, and distract us from worshipping the living God in the present.

Of course I’m not talking about abandoning our Christian heritage, the inspiration and authority of the Bible, or orthodox doctrine. I am talking about our tendency to consciously or unconsciously promote our own version of the past above those non-negotiable elements of our faith and practice.

A healthy view of tradition values the past for what is was. We learn from it, and move forward. We choose not to live there because we can’t. Those moments are gone forever. It was, but today is and thus is full of promise by acknowledging and accepting the present, and by planting our feet in and sowing seeds in the soil that now exists. We cannot live in a constant state of reminiscence without detachment from reality and eventually becoming critical of everyone and all things contemporary. As R.T. Kendall once observed, “The greatest opposition to what God is doing today comes from those who were on the cutting edge of what God was doing yesterday.”

Lessons My Mother Taught Me

Madeline Detrick late 1970-early1971 Cropped PSAlthough she went to heaven more than ten years ago, I bear my mother’s imprint and think about her every day of my life. And although she never held any formal office or position in life (other than being my Cub Scout Den Mother, or Sunday School Teacher, or PTA President), and only graduated from the eighth grade, she was a leader in her own right because she influenced others–especially me. She even nurtured my love for photography, posing for this photo I took when I was in the eighth grade or so, around 1969. Here are a few lessons I learned from her. The first few of course are written tongue in cheek, but nevertheless I can literally remember her voice speaking these things:

  • My mother taught me about the circle of life: “I brought you into this world, and I can take you out of this world.”
  • My mother taught me about the road to insanity: “You’re cruisin’ for a bruisin’ and driving me crazy making all that noise.”
  • My mother taught me patience: “You are going to sit there until you eat everything on that plate.”
  • My mother taught me about world concern: “There are millions of starving children in the world who would love to eat a meal like this.”
  • My mother taught me about delayed expectations: “You just wait until your father gets home, you’re gonna get it!”
  • My mother taught me to increase my animal vocabulary and mark my words: “You just hold your horses, if you don’t stop running around like a chicken with your head cut off, mark my words, I’m gonna be mad as a wet hen and tan your hide!”
  • My mother taught me to appreciate big numbers: “If I’ve told you once, I’ve told you a million times!”
  • My mother taught me to appreciate bony fingers: “I work my fingers to the bone around here, and you don’t appreciate it.”
  • My mother taught me about bungee jumping: “I suppose if everybody else jumped off a bridge, you would, too!”
  • Finally, my mother taught me that we are all mortal: “You better think again about what you’re planning to do because you’ll do that over my dead body!”

As a boy, I never took a lot of my mother’s hyperbole in speech very seriously. And I didn’t expect that sometime in the distant future I really would look be doing something “over her dead body” and sadly, one day more than 10 years ago her life on earth did end, and I conducted her funeral on August 30, 2002. As I reflected on that day and today, here are three of the most important lessons she taught me:

First, my mother taught me about faithThe Bible says in Hebrews 11:3 that “without faith it is impossible to please God.” My mother taught me about faith in Jesus and prayer from the time I was born. As a child I never doubted the existence of God, or the goodness of God, or the love of God because I saw God as a reality in my family. My mother was intentional about this, and she taught both by example and by being sure I was involved in activities that would nurture my faith.

Second, my mother taught me about hope. The Bible teaches us that without a vision, people perish (Proverbs 29:18). Vision is all about hope – it is about the future. My mother taught me to be optimistic – to be sure, there were times she could be moody and discouraged, but overall, she usually had a smile on her face and enthusiasm for life. She had the advantage of perspective, and an unwavering conviction that we had a destiny and purpose in life.

From the time I was a little boy, I remember my mother telling me that God had a plan for my life – that the Lord had spoken to her that I had a call upon my life. Even though there were times as a teenager when I resisted or even resented that idea, I could never lose sight of the vision my mother instilled within me. She majored on my strengths, not my weaknesses. Although I had plenty of weaknesses, my mother and dad both instilled in me the idea that I could do anything – that I was destined to be a leader. Others conspired with her in this initiative. I still have my 3rd grade report card from Mrs. Winnogene Baker, my teacher at Dundee Elementary School in Dundee, Oregon. On that 3rd grade report card, Mrs. Baker wrote:  “Donald is a leader. Let’s hope he continues to lead in the right direction.”

Mom & Dad Detrick 50th Anniv 1-2-89 Newberg AG cropped photo
My parents on their 50th Wedding Anniversary January 2, 1989

Of all the lessons my mother taught me, most of all she taught me about love. My mother was an equal opportunity lover of all people. She never had a cruel thing to say about anybody and showed her love through her gift of hospitality. She never saw a problem that couldn’t be worked out over a good meal of fried chicken, mashed potatoes and gravy with all the trimmings, and topped off with coconut cream pie and a good cup of coffee. She gave my wife and children the same gift of her love and acceptance that she freely offered me. She imprinted all of our lives and we are all better because of her. Thanks, Mom!

Crossing the Gap

Crossing The Gap - CaterpillarIt requires courage to cross the gap from where you are, to where you want to be.”

“Donnie, the neighbor called and our cows are in their pasture.” That meant round up time for this young cowboy. And it was not a welcome call. Getting those critters back to their home pasture often proved to be an exercise in futility. Growing up on a farm, I never saw a fence our cattle could not eventually find a way through. After all, fences break and the electricity sometimes goes off.

But there exists a sure way to stop them from seeking greener pastures that works in certain situations. For some reason, cows are afraid of crossing a gap or slotted surface. That’s why you’ll see cattle guards on bridges or crossings in cattle country – just slotted planks with space between them that keep them safely within the boundaries of where they are supposed to be. They take the place of a gate that would need to be open and shut every time a vehicle or person passed through. Sometimes even lines painted on pavement serve the purpose. Even though there would be little actual danger from them jumping or trotting across, they stay put because cattle somehow perceive danger in crossing that obstacle, even if the grass is greener on the other side.

In contrast, the above photo I took shows a caterpillar crossing a gap in the concrete on his way to who knows where. He was making good time, and the gap did not slow him down one bit. Relatively speaking, the gap in the concrete was larger to him than the gap a cow sees in a cattle guard. No matter to the caterpillar. Whether guided by instinct or a simple need to find something to eat far from the barren pavement, the caterpillar did not mind crossing the gap.

It got me to thinking. Am I more like cattle, or more like caterpillars? I’m glad it’s not completely an either/or proposition because frankly I would not care to be either one. Yet how often am I hindered or stopped altogether by some gap in the road that distracts me from my true destination? While I’m not suggesting a reckless strategy, how often does fear of the unknown keep me from moving forward?

How about you?  Are you known for prudence and counting the cost, or do people see you as an adventurer, undaunted by gaps in the concrete, clouds in the sky, or rain in the forecast? More importantly, how does God see you, and how do you view yourself?

Prudence and counting the cost are both biblical virtues. However, an excess of caution can lead to a shortage of progress. An object at rest tends to stay at rest. To move forward requires some risk, but do you want to spend the rest of your life resting where you are—especially if God has given you a vision for something more? What will happen if you stay where you are? What might occur if you venture forth and cross the gap between where you are where you want to be?  What would it take to make a decision to cross the gap and venture ahead? What would it take to bridge the gap once you decide to do so?

It requires courage to bridge the gap from where you are to where you want to be. My wife, Jodi knows this. She excels at life coaching where she helps people cross crucial gaps because she has done so herself. My heart will be swelling with pride as I watch her at commencement exercises this weekend at the Assemblies of God Theological Seminary in Springfield, MO. Because I know as she crosses the line to receive her doctoral diploma, this accomplishment occured because she courageously crossed many gaps to get to this point.

Don & Jodi Wedding Cake 6-8-74 PSWe married as teenagers, and she worked full time as a dental assistant so I could finish Bible college and enter the ministry. With her many gifts and skills, not to mention her winning personality, she could have had a career of her own. Instead, she chose the career of staying at home and being a mother to our three children and helper to me as an unpaid assistant pastor. Her imprint is clearly seen on our children’s lives, and the lives of hundreds of others to this day through her life, ministry, coaching, and writing for The Seattle Times and her new highly acclaimed book, The Jesus-Hearted Woman.

How did she get from where she was to where she is today? After our children were off on their own, she courageously accepted a call to serve as leader of our network’s ministry to women. Then, without a college degree of her own, she began a decade long journey filled with books, classes, papers, lectures, books and more books to read in pursuit of those degrees. And she did so with disctinction, having been chosen among her fellow seminarians to be one of the commencement speakers.Don & Jodi Detrick 5-2-13 lower res

She will be crossing the line this weekend as Rev. Jodi Detrick, D.Min. with a 4.0 GPA in her doctoral classes. She crossed a lot of gaps to get from where she was to where she is today. Gender gaps, educational gaps, economic gaps, and age gaps did not deter her. She enjoys coaching others who benefit from her own experience of gap crossing. And if you notice, as she takes her place with her fellow graduates this weekend, you’ll see me smiling broadly. I couldn’t be more proud.

Letting Go!

Letting Go - remote controlPut down that remote control. Now! Yes, I’m talking to you. Even if you are a male. Especially if you are a male. Put it down, slowly, on the coffee table. Then step back.”

Hard to do isn’t it? We’ve all watched siblings or spouses wrestle over the remote control. Nobody wants to wrestle to a draw. Everybody wants to wrestle to win. But what if the person you’re wrestling with is yourself?

Giving up control is seldom easy. Neither is losing. Unless by losing you are actually gaining. Like the times you might have lost at a game or something you knew you could easily win. Instead, you let somebody else win because you knew losing at that moment was actually winning. Winning a friend, or winning the heart of a child, or winning the wrestling match between your humility and your selfish pride. Tough choice to make, but often worth it. Because keeping your hand on the remote control is not the most important thing.

We come into this world crying with a closed fist. We generally leave with a final sigh and an open hand. What if we lived every day in between our first and last with an open hand? Instead of being grabbers, what if we moved toward opportunities for letting go?  Instead of trying to get at the head of the line, the closest parking space, the corner office, how would it feel to let it go?

“What a loser of an idea,” you might conclude. Taken to an extreme, I would agree. But most people don’t take it to an extreme. Most of us have to daily make a conscious effort to even think a little about others. Because we default to think a lot about ourselves. We are hardwired to think like a crying, grasping baby. Only maturity and an awareness of God’s grace makes us think more like Mother Teresa. What if we took a bit more seriously these words from the Bible?

“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same attitude of mind Christ Jesus had: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a human being, he humbled himself by becoming obedient to death— even death on a cross!” (Philippians 2:3-8 TNIV)

Remote. Control. What do those words really mean? I think they mean “distant” and “demanding.” Not qualities we normally admire. Quite the opposite of Jesus who humbly drew near the human race by becoming one of us, and took on “the nature of a servant.” Even though he could have been a “remote control” God, he did not choose to do so. Relationships thrive, not when we are distant and demanding, but when we draw near and serve one another.

“Put down that remote control.” Trust me, you’ll feel better if you do. Let somebody else win that wrestling match. What you gain will be so much more than what you lose.

Semper Fi: Enduring Influence – Part 2 “Heroes”

Semper Fi = Enduring Influence“We’re looking for a few good men”

– The U.S. Marine Corps.

I remember frequently seeing or hearing that phrase as a boy growing up during the Viet Nam era. In print, television, or radio commercials, the message was the same: it requires something to be a Marine. It requires faithful service, and only a few meet that requirement.

Though not a Marine, our nation yesterday (4/11/13) honored a faithful hero. The Congressional Medal of Honor was awarded posthumously by President Obama to U.S. Army Chaplain (Capt.) Emil Kapaun, a hero who died in 1950 during the Korean War serving and saving the lives of his fellow soldiers.

Chaplain Kapaun heroically saved the life of a wounded soldier who was about to be executed by the enemy by running to and lifting the wounded man. Both were captured and sent to a POW camp, where the chaplain continued to serve as a representative of Jesus, frequently giving his own tiny ration of food so other soldiers could live. He modeled faith and virtue. While keeping hope alive for others, he died of starvation in that camp.Chaplain Kapaun US Army Hero - Congressional Medal of Honor - Korean WAr

One iconic image of Chaplain Kapaun captures his story. The photo shows him helping a wounded soldier, with his arm around his shoulder. In an online article in Time magazine, Chaplain Col. Kenneth W. Stice describes Chaplain Kapaun’s heroism:

“I’ve read his story and wondered what were the influences that shaped him to be such a man of influence, willing to make extraordinary sacrifices for others.  Well there’s the obvious formation of his abiding religious faith and practice. That is common to all chaplains.

But there’s also the influence of his family life – as one who grew up in rural Kansas, on a farm, within a tightly-connected community. It was in that context that he learned the value of hard and honest work, loyalty and support of neighbors, and simple a lifestyle with meager possessions.

Both of those streams of influence were absolutely vital in preparing him to endure captivity with such humility and courage, so that he became the inspiration of other POWs to carry on.  Chaplain Kapaun was consistent in his daily walk, and how he lived his faith.

The remarkable acts of bravery under direct fire in November of 1950 were reinforced through those daily acts of religious faith. All chaplains have the opportunity to make that impact on others with consistent living that was epitomized by Chaplain Kapaun’s example. His consistent walk and witness encourage me on my own journey of faith. But that same witness serves to convict me of areas that I need to be more faithful.”[1]

Did you notice how many times Col. Stice used the word, “influence” to describe this heroic man? I was touched reading about Chaplain Kapaun’s faithfulness and enduring influence. And I had to ask, What do all faithful heroes have in common? Here’s what I came up with:

  • They are present and available rather than absent and inaccessible. Can my loved ones count on me to be present and available–to be there for them when they need me?
  • They are alert and engaged, rather than pre-occupied and distant. Am I present when I am present, or neglecting my duty to pay attention to my family, my friends, my responsibilities?
  • They are courageous and sacrificial, rather than playing it safe out of harm’s way. Will I protect and serve others, or only myself?

The Marines are looking for a few good men who will be “always faithful.” It’s not a gender thing, anybody can be a hero to somebody by being faithful in who you are and faithful in what you do. Enlist today, your faithful influence will endure. Semper Fi!



[1] U.S. Army Chaplain Col. Kenneth W. Stice, “Medal of Honor: Chaplain Kapaun’s Heroism Feted Today. Time, April 11, 2013 at http://nation.time.com/2013/04/11/medal-of-honor-chaplain-kapaums-heroism-feted-today/ accessed 4/12/13.

Semper Fi = Enduring Influence: Part 1

Semper Fi = Enduring Influence“There’s no such thing as an ex-Marine!” While I have heard NCIS Special Agent Leroy Jethro Gibbs on television’s top-rated series make the remark many times, I was somewhat surprised to hear the unison voices of three students echo the exact sentiment. Someone in the university class I was teaching happened to mention that a number of their cohorts were ex-Marines, thus their collective and corrective response.

It got me thinking. What is it that makes a select group of individuals so impassioned that they proudly wear the title, “Marine” as a badge of honor forever? Not “ex-Marine,” mind you, but even years following active duty they subscribe to an identity in the present tense, “Marine.”

What occurs within that window of time in active service, be it two years or thirty, that becomes part of the fabric of their lives forever? What creates the ethos, the culture, the duty, the mission that permeates their collective DNA? What could inspire random diverse individuals with unique personalities, gifts, and talents into a unit with a collective identity and purpose? What is so compelling about their mission that men and women risk life and limb to defend each other and more importantly, defend the dignity and freedom of their nation? What could possibly generate such enduring influence?

Books could be written on the subject (and they have). Techniques, strategies, training, culture, combat, duty, shared quarters, community, language, experience, camaraderie—these all contribute. But in the end it really comes down to two words: Semper fi. Not “semper fidelis.” The abbreviated version works fine, and is more efficient in the Marine economy. Latin is not the strong suit for most Marines. And like Special Agent Gibbs on NCIS, most Marines I know are people of few words. They choose action over verbiage. They don’t need a lot of fancy words to proclaim their faithfulness, they show it every day. They get things done. They can be counted on when it counts. Their influence endures. In a word, leadership is influence, and they lead by example.

We have all experienced the effects of unfaithfulness. Needless suffering, broken promises, broken vows, broken families, and broken lives are the inevitable result. Even the most faithful person may have a lapse of faithfulness. Unfaithfulness is common. Faithfulness is rare. That explains the question posed by the writer of Proverbs: “Many claim to have unfailing love, but a faithful person who can find?” (TNIV)

Semper fi. Always faithful. Always on active duty. Always ready to be found, identified, and counted. What if every disciple of Jesus Christ was as quick as my Marine students to identify with Jesus? Never an ex-disciple. Never a lapse, but always faithful. Who knows, we might become people of enduring influence. And we might just change our world.

Friends in High Places

Friends in high placesMaybe you are struggling to discover how all the pieces of your life will fit together and create the masterpiece God desires. Maybe you wish for a friend in high places who could pull a few strings or help open a door. Listen to Psalm 138:8, “The LORD will fulfill His purpose for me.” (NIV)  Even though you may not understand it all now, if you will begin to fulfill God’s purposes and worship Him in all you do, God will fulfill His purpose in you, despite your present circumstances.

Over a hundred years ago (in the 1890’s), two young men were working their way through Stanford University. One was an orphan and had spent most of his boyhood in Newberg, Oregon (my hometown) living with relatives. Both were very poor and at one point their money was almost gone, so they decided to engage the great Polish pianist Ignace Jan Paderewski  (1860-1941) for a concert and use the profits for board and tuition.

Paderewski’s manager asked for a guarantee of $2,000, a fortune in those days. The students worked hard to promote the concert, but they came up $400 short. After the performance, they went to the musician, gave him all the money they had raised, and promised to pay the $400 as soon as they could.   It appeared that their college days were over.

“No, boys, that won’t do,” said the pianist. “Take out of this $1,600 all your expenses, and keep for each of you 10 percent of the balance for your work.   Let me have the rest.”

Years passed. At least one of the young men, the orphan, graduated from Stanford with a degree in engineering. His accomplishments in that field earned him both fame and fortune. During World War I he took on the task of getting food, shelter, and clothing to thousands of European civilians, a job for which he accepted no salary. After the United States entered the war, President Woodrow Wilson named him U.S. food administrator. Following the war, he was appointed chairman of the American Relief Administration to assist in the economic restoration of Europe.

Meanwhile, back in Poland the piano playing Paderewski also got involved in public service and was elected premier of Poland following World War I. But times were hard and thousands of his countrymen were starving. Only one man could help, the head of the American Relief Bureau. Paderewski’s appeal to him brought thousands of tons of food. Later he met the American statesman to thank him.[1]

“That’s all right,” replied Herbert Hoover. “Besides, you probably don’t remember, but you helped me once when I was a student in college.”[2]

herbert-hoover-j-paderewskiHerbert Hoover went on to become the 31st President of the United States in 1929. And his friendship with Paderewski continued. During the Great Depression, all the banks failed in Iowa City, Iowa near Hoover’s birthplace. As a favor to him, Paderewski played a benefit concert with Mrs. Hoover as hostess and nearly $12,000 was raised for the benefit of the residents of the small Iowa town. In 1938 Hoover paid a diplomatic visit to Geneva and miffed League of Nations officials by ignoring their new $10 million palace in favor of a private call on his aging friend, Ignace Jan Paderewski.[3]

Your choices to provide simple acts of kindness and courtesy may be part of the larger plan God has in fulfilling His purposes in your life. God may then orchestrate delightful surprises in response to those choices. “Never walk away from someone who deserves help; your hand is God’s hand for that person.” (Proverbs 3:27 The Message) Your hand of kindness to a stranger in need might result in a friend for life. And you never know, that friend might someday become the leader a nation and return the favor. It’s good to have friends in high places.



[2]Quote from Encarta® 98 Desk Encyclopedia ©  1996-97 Microsoft Corporation.

[3]Smith, Richard Norton, An Uncommon Man:  The Triumph of Herbert Hoover.  New York:  Simon & Schuster, 1984, pp. 137, 252.