Good Friday Visualized

Matthew 27:27-61 NIV

An old song asks the question, “Were you there when they crucified my Lord? ”

Of course none of us were there literally, but through the centuries, great artists have produced their interpretations of those tragic events recorded in Scripture. This Good Friday, visualize a bit of the pathos involved in that day when they crucified Our Lord – as you read the words of Scripture:

Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.

They spit on him, and took the staff and struck him on the head again and again. After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means “the place of the skull”). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS.

From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
When some of those standing there heard this, they said, “He’s calling Elijah.”

Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

Letting Go!

Letting Go - remote controlPut down that remote control. Now! Yes, I’m talking to you. Even if you are a male. Especially if you are a male. Put it down, slowly, on the coffee table. Then step back.”

Hard to do isn’t it? We’ve all watched siblings or spouses wrestle over the remote control. Nobody wants to wrestle to a draw. Everybody wants to wrestle to win. But what if the person you’re wrestling with is yourself?

Giving up control is seldom easy. Neither is losing. Unless by losing you are actually gaining. Like the times you might have lost at a game or something you knew you could easily win. Instead, you let somebody else win because you knew losing at that moment was actually winning. Winning a friend, or winning the heart of a child, or winning the wrestling match between your humility and your selfish pride. Tough choice to make, but often worth it. Because keeping your hand on the remote control is not the most important thing.

We come into this world crying with a closed fist. We generally leave with a final sigh and an open hand. What if we lived every day in between our first and last with an open hand? Instead of being grabbers, what if we moved toward opportunities for letting go?  Instead of trying to get at the head of the line, the closest parking space, the corner office, how would it feel to let it go?

“What a loser of an idea,” you might conclude. Taken to an extreme, I would agree. But most people don’t take it to an extreme. Most of us have to daily make a conscious effort to even think a little about others. Because we default to think a lot about ourselves. We are hardwired to think like a crying, grasping baby. Only maturity and an awareness of God’s grace makes us think more like Mother Teresa. What if we took a bit more seriously these words from the Bible?

“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same attitude of mind Christ Jesus had: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a human being, he humbled himself by becoming obedient to death— even death on a cross!” (Philippians 2:3-8 TNIV)

Remote. Control. What do those words really mean? I think they mean “distant” and “demanding.” Not qualities we normally admire. Quite the opposite of Jesus who humbly drew near the human race by becoming one of us, and took on “the nature of a servant.” Even though he could have been a “remote control” God, he did not choose to do so. Relationships thrive, not when we are distant and demanding, but when we draw near and serve one another.

“Put down that remote control.” Trust me, you’ll feel better if you do. Let somebody else win that wrestling match. What you gain will be so much more than what you lose.

Easter Hope: Resurrection & Reconciliation

Easter hope Resurrection & Reconciliation - PorcupineThe German philosopher Arthur Schopenhauer (1788-1860) compared the human race to a bunch of porcupines huddling together on a cold winter’s night. He said, “The colder it gets outside, the more we huddle together for warmth; but the closer we get to one another, the more we hurt one another with our sharp quills. And in the lonely night of earth’s winter eventually we begin to drift apart and wander out on our own and freeze to death in our loneliness.”[1]

But winter does not last forever, and in the Spring Easter warms the cold heart with hope. Christ provided us an alternative: to forgive each other for the intentional and unintentional pokes we receive. Because Jesus died and rose again, we have hope. Forgiveness, kindness and compassion are at the heart of the Gospel. Even in the face of injustice and sinful arrogance, Christians must have hope. Even in the face of anger and hate, Christians must have hope. Even in the face of war and violence and death itself, Christians must have hope. That’s what Easter is all about: hope for resurrection and reconciliation.

The Civil War was the most un-civil period in American history. It is hard to imagine the hatred, animosity and strife, not just between the states, but also between families and friends and neighbors.  620,000 American soldiers on both sides lost their lives in battle or as a direct result of the conflict. To place that in perspective, we must realize that the entire population of the United States at the time was a little over 30 million – thus over 2.0% mortality from the bloody war! All told, there were more casualties in the Civil War than in all wars America has fought combined from then until now.

During the war, half the men of military age in the state of Iowa served in the Union army and more than 12,500 of them died and more than 8,500 of them went home with serious wounds. The devastation in the south was even worse. Ten billion dollars in property damage – 40% of its livestock destroyed. The state of Mississippi spent 20% of its budget on artificial limbs for the wounded in 1866.[2]

In 1913, the Federal government held a fiftieth anniversary reunion at Gettysburg. It lasted three days. Survivors of unspeakable atrocities bivouacked in the old battlefield together, swapping stories, and looking up old comrades. They had witnessed the worst of the human race, but now these aged soldiers and one time mortal enemies came together for a final memorial meeting.

The climax of the gathering was a re-enactment of Pickett’s Charge. Thousands of spectators gathered to watch as the Union veterans took their positions on Cemetery Ridge, and waited as their old adversaries emerged from the woods on Seminary Ridge and started forward toward them across the long, flat fields. Philip Myers, (who witnessed the event as an 18-year-old) wrote, “We could see not rifles and bayonets but canes and crutches.  We soon could distinguish the more agile ones aiding those less able to maintain their places in the ranks.”

As they neared the northern line, they broke into one final, defiant rebel yell.  At the sound, “after half a century of silence, a moan, a sigh, a gigantic gasp of unbelief” rose from the Union men on cemetery Ridge.

“It was then,” wrote Myers, “that the Yankees, unable to restrain themselves longer, burst from behind the stone wall, and flung themselves upon their former enemies. . .not in mortal combat, but reunited in brotherly love and affection.”

“It was,” says Joshua Lawrence Chamberlain, a Union hero of Gettysburg, “a transcendental experience.  A radiant fellowship of the fallen.”[3]

“A radiant fellowship of the fallen.” With all due respect to those Civil War heroes, that also seems a fitting description for a community of believers in Jesus Christ. Though fallen in sin, we are picked up and redeemed in Christ.

If members of the Civil War could discover reconciliation and forgiveness, surely we can find hope through reconciliation for the uncivil way humans—friends, strangers and family members alike—sometimes treat each other. And on this Easter Sunday as we celebrate the resurrection of Jesus, let’s not forget what He said on Good Friday as He suffered unjustly at the hands of those He created:  “Father, forgive them, for they do not know what they are doing.”  (Luke 22:34 NIV)

Maybe the quills of broken promises and broken lines of communication have popped your balloon of hope. Maybe things just haven’t turned out as you expected.  Jesus rose from the dead so our hopes and dreams could be resurrected and we could be reconciled to him and to each other.

Jesus Christ is unique for two miraculous reasons: a virgin’s womb and an empty tomb. As fully God and fully human, Jesus suffered as no man ever suffered, and on the cross took upon Himself the sins of the world. His resurrection from the dead offers hope for the future and makes possible reconciliation for us all. Isn’t that a better choice than being poked by porcupines?



[2]The Civil War by Geoffrey C. Ward, Ric & Ken Burns.  New York:  Alfred A. Knopf, 1990   pp. 398-404.

[3]From Ken Burns, The Civil War Video series Vol. 9.  http://hardtogetvideos.com/civil_war.html

Do Pessimists Live Longer?

Do Pessimists Live Longer“Thanks for noticing me” defines Eeyore’s typical negative self-image and outlook on life, but he might live longer than his more optimistic cohorts in the hundred-acre wood. At least that would be accurate if you accept a news release issued a few days ago by the American Psychological Association. The report indicates a study showed that older people who have low expectations for a satisfying future may be more likely to live longer, healthier lives than those who see brighter days ahead. [1]

“Our findings revealed that being overly optimistic in predicting a better future was associated with a greater risk of disability and death within the following decade,” said lead author Frieder R. Lang, PhD, of the University of Erlangen-Nuremberg in Germany. “Pessimism about the future may encourage people to live more carefully, taking health and safety precautions.” The study was published online in the journal Psychology and Aging.[2]

While the study allegedly showed a more realistic perspective on life’s expectations may be safer in the long run, it misses a bigger question. Who wants to spentiggereeyored their days listening to, living with, or working alongside a companion like Eeyore? Tigger’s enthusiasm might get him in trouble, and his frantic pace might cause an accident or two along the way, but he surely is a lot more fun to be around than the depressed donkey. Wouldn’t you agree?

The Bible’s cast of characters far outnumbers Winnie the Pooh’s friends in the hundred-acre wood. But among those biblical personalities one can find multitudes of both positive and negative individuals. Some are prone to be one or the other, optimist or pessimist. We see that early on in the biblical narrative, as the jealous and angry pessimist Cain murdered his more compliant and presumably optimistic brother Abel (Genesis 4:1-16). The positive Job worshiped in spite of horrific circumstances, while his negative wife urged him to curse God and die (Job 2:9).

More often though, both descriptors could characterize the same person at different times. Multitudes of biblical characters were both/and when it came to personalities and perspectives. And circumstances often dictated their positive or negative response. Their outcomes however, depended largely upon their attitude of faith and hope in spite of adverse circumstances. Here are a few brief examples:

  • Faithful Moses triumphantly led the children of Israel across the Red Sea, but failed to enter the Promised Land himself because of an angry act of disobedience.
  • The shepherd David became a hero as he single-handedly defeated the giant Goliath with a slingshot, but his biography also shows times of discouragement, depression, and defeat. Read Psalm 55 as an example.
  • Elijah fearlessly faced the prophets of Baal, but ran in fear from Jezebel.
  • Peter walked on water, but also denied the Lord and dejectedly left the ministry to return to his fishing business.
  • Paul could describe his own wretched sinfulness, but also declared he could, “do all things through Christ.”

For each of these individuals, it would not be fair to judge their entire lives by a few events, and there are countless others with similar shortcomings. The examples I cited are only a small glimpse of what would become the big picture and final outcome of their lives.

We are seldom defined by a single action or moment in time. But repeated actions and attitudes become patterns. Those patterns then characterize our perspective and resulting behaviors, as well as the perspective others view us by. Better to focus on things that will matter, than trivial pursuits. Better to focus on the positive than the negative. And better to focus on the eternal, rather than the temporal.

Paul wrote that there are three eternal things: faith, hope, and love in 1 Corinthians 13. It is easy to consider these three virtues as abstract platitudes. But they become concrete when coupled with faithful, hopeful, and loving actions. We should never underestimate the power of our attitudes because they govern both words and behaviors. These eternal elements become the building blocks of a significant life, one that is characterized by the positive, not the negative.

Frankly, I have a very personal reason to question the results of the study. German blood runs through my veins. Detrick used to be spelled Dietrich before my ancestors a few generations back Americanized the spelling of the name. My maternal grandparents were German-speaking Swiss who immigrated to this country a century ago. If my family is any indicator, we could naturally tend to be a pessimistic bunch. We are prone to toggle between, “Thanks for noticing me” and, “You better notice me, and I don’t mean maybe!” In any event, it is interesting that the study which concluded pessimists might live longer took place in Germany with only German participants. Hello! Does anybody besides me think that might make a difference and skew the results?

Even if the study is correct, would you rather live a bit shorter life and be happy, or live longer and be a grouch? Thankfully we have more choices to select from, like this sound advice from the writer of Proverbs:

“My child, never forget the things I have taught you. Store my commands in your heart. If you do this, you will live many years, and your life will be satisfying. Never let loyalty and kindness leave you! Tie them around your neck as a reminder. Write them deep within your heart. Then you will find favor with both God and people, and you will earn a good reputation. Trust in the LORD with all your heart; do not depend on your own understanding. Seek His will in all you do, and He will show you which path to take.” (Proverbs 3:1-6 New Living Translation)

Regardless of your ethnic background or personality type, you can decide to control your attitude. So choose to take the path of faith, hope, and love. It might just be the best formula to increase your days. At least it will bring more loyalty, joy, and kindness to your abode, and make the environment more pleasant for the other residents you meet in your own hundred-acre wood. You will be thankful you did, and they will notice you, too—in a good way. Long live the optimists!

Friends in High Places

Friends in high placesMaybe you are struggling to discover how all the pieces of your life will fit together and create the masterpiece God desires. Maybe you wish for a friend in high places who could pull a few strings or help open a door. Listen to Psalm 138:8, “The LORD will fulfill His purpose for me.” (NIV)  Even though you may not understand it all now, if you will begin to fulfill God’s purposes and worship Him in all you do, God will fulfill His purpose in you, despite your present circumstances.

Over a hundred years ago (in the 1890’s), two young men were working their way through Stanford University. One was an orphan and had spent most of his boyhood in Newberg, Oregon (my hometown) living with relatives. Both were very poor and at one point their money was almost gone, so they decided to engage the great Polish pianist Ignace Jan Paderewski  (1860-1941) for a concert and use the profits for board and tuition.

Paderewski’s manager asked for a guarantee of $2,000, a fortune in those days. The students worked hard to promote the concert, but they came up $400 short. After the performance, they went to the musician, gave him all the money they had raised, and promised to pay the $400 as soon as they could.   It appeared that their college days were over.

“No, boys, that won’t do,” said the pianist. “Take out of this $1,600 all your expenses, and keep for each of you 10 percent of the balance for your work.   Let me have the rest.”

Years passed. At least one of the young men, the orphan, graduated from Stanford with a degree in engineering. His accomplishments in that field earned him both fame and fortune. During World War I he took on the task of getting food, shelter, and clothing to thousands of European civilians, a job for which he accepted no salary. After the United States entered the war, President Woodrow Wilson named him U.S. food administrator. Following the war, he was appointed chairman of the American Relief Administration to assist in the economic restoration of Europe.

Meanwhile, back in Poland the piano playing Paderewski also got involved in public service and was elected premier of Poland following World War I. But times were hard and thousands of his countrymen were starving. Only one man could help, the head of the American Relief Bureau. Paderewski’s appeal to him brought thousands of tons of food. Later he met the American statesman to thank him.[1]

“That’s all right,” replied Herbert Hoover. “Besides, you probably don’t remember, but you helped me once when I was a student in college.”[2]

herbert-hoover-j-paderewskiHerbert Hoover went on to become the 31st President of the United States in 1929. And his friendship with Paderewski continued. During the Great Depression, all the banks failed in Iowa City, Iowa near Hoover’s birthplace. As a favor to him, Paderewski played a benefit concert with Mrs. Hoover as hostess and nearly $12,000 was raised for the benefit of the residents of the small Iowa town. In 1938 Hoover paid a diplomatic visit to Geneva and miffed League of Nations officials by ignoring their new $10 million palace in favor of a private call on his aging friend, Ignace Jan Paderewski.[3]

Your choices to provide simple acts of kindness and courtesy may be part of the larger plan God has in fulfilling His purposes in your life. God may then orchestrate delightful surprises in response to those choices. “Never walk away from someone who deserves help; your hand is God’s hand for that person.” (Proverbs 3:27 The Message) Your hand of kindness to a stranger in need might result in a friend for life. And you never know, that friend might someday become the leader a nation and return the favor. It’s good to have friends in high places.



[2]Quote from Encarta® 98 Desk Encyclopedia ©  1996-97 Microsoft Corporation.

[3]Smith, Richard Norton, An Uncommon Man:  The Triumph of Herbert Hoover.  New York:  Simon & Schuster, 1984, pp. 137, 252.

Teams and Teamwork: Part One

teamwork with graphicA new report authored by Warren Byrd and Ryan Hartwig from Leadership Network and Azusa Pacific University shows the results of surveying 125 church teams last year to get their input about what works and what doesn’t work in their experience. Their report provides insight on 5 proven indicators of successful teams, their top 10 findings, and 7 suggestions to strengthen your team.

Their 5 proven indicators are:

  1. Being a real work team, rather than a team in name only. Such a team has a stable membership, and high levels of interdependence among members.
  2. A clear, compelling, and consequential direction for the team’s work.
  3. An enabling team structure with well-designed team tasks, norms, and composition.
  4. An organizational context that offers necessary reward, information, material, and educational resources.
  5. Access to expert internal or external coaching in teamwork.

You can access the entire report here:  http://leadnet.org/resources/download/searching_for_strong_senior_leadership_teams_what_145_church_teams_told_us

The findings of the report may or may not be surprising to you. However, if you take another look at the 5 proven indicators of successful teams, I think you’ll discover that Jesus modeled them all with his team of 12 disciples, his senior leadership team. And he did so organically, without access to any of the technology, bureaucracy, curriculum, charts, or institutional metrics that we utilize today. He didn’t even have an office, virtual or otherwise. I’ve included a chapter on teams and teamwork in my upcoming book, Growing Disciples Organically: The Jesus Method of Spiritual Formation. The book will be available the last part of April, 2013. I’ve included an excerpt below in this post and will include Part 2 in my next post.

Blank white book w/pathRegardless of the type of farm, the overall operation rises and falls on the harvest. A successful mission or season of farming depends upon the harvest. Staying on mission means focusing on properly executing all of the steps necessary to bring in the harvest. Every farmer knows that if he fails to bring in the harvest, no matter how good he may have been in planting, weeding, or pest control, he has failed.

Although we seldom used the word, virtually everything we did on the farm involved teamwork. Family members, which included at times extended family members, worked together to accomplish tasks that would have been impossible for any one of us to do alone. From bringing in the hay, to building a barn, to cutting and wrapping meat or canning produce or hauling firewood, we worked together.

When there were really big projects to accomplish, such as building a bigger barn or building, we often worked with neighbors as well. Together, we toiled and everyone did his or her part to accomplish the goal. There existed no particular hierarchy, with middle-aged men working alongside teenagers or senior citizens, each doing what he or she could do best according to their own level of skill or expertise. Artisans with years of experience willingly and without cost patiently taught younger members of the team skills that would greatly enhance their lives with the expectation that they, in turn, would train another person down the road. Thus, healthy tradition and craftsmanship continued on in an organic fashion, without bureaucratic paperwork or organizational bylaws.

Jesus showed us how teams work. He never appointed a committee or chaired a board meeting, but he was the undisputed leader. He led by example and did not try to micromanage his disciples’ activities. He empowered them to succeed and encouraged them when they failed and coached them when they needed to take the next steps in the journey. (From Chapter 13: Teamwork Makes Harvest Possible, Growing Disciples Organically: The Jesus Method of Spiritual Formation, Deep River Books, ©2013 Don Detrick)

The Tree of Life and the Life of Trees

Large Cedar Trees Grove of Patriarchs Mt Rainier Lower Res July 9 2012“It is what it is.” We often use those words to express angst, frustration, or exasperation about circumstances that we cannot control. Do you ever wonder what “what is” would be if Adam and Eve had not eaten from the forbidden tree, but instead eaten from the tree of life? In that defining moment of disobedience mortality became the destiny of all living things.

Though the number of years in a human life varies, the Bible provides a rule of thumb in Psalm 90:10, “The days of our lives are seventy years; and if by reason of strength they are eighty years, yet their boast is only labor and sorrow; for it is soon cut off, and we fly away.” (New King James Version) A quick Google search confirms that while nearly 30 countries can boast an average lifespan at birth of more than eighty years (http://dsc.discovery.com/tv-shows/curiosity/topics/longest-life-expectancy-pictures.htm), our planet’s average citizen comes closer to the longevity mentioned by the Psalmist, somewhere around sixty-seven years.

NPR featured a fascinating science story by Robert Krulwich recently about the lifespan of living things on planet earth (http://www.npr.org/blogs/krulwich/2013/01/22/169976655/nature-has-a-formula-that-tells-us-when-its-time-to-die?ft=3&f=111787346&sc=nl&cc=es-20130127#update). The research seems to show a simple principle: Life is short for small creatures, longer for big ones. In fact, a paper done in 2007 showed a formula, that when applied to 700 different plants, correctly predicted lifespans. Krulwich states:

It’s hard to believe that creatures as different as jellyfish and cheetahs, daisies and bats, are governed by the same mathematical logic, but size seems to predict lifespan. The formula seems to be nature’s way to preserve larger creatures who need time to grow and prosper, and it not only operates in all living things, but even in the cells of living things. It tells animals for example, that there’s a universal limit to life, that though they come in different sizes, they have roughly a billion and a half heart beats; elephant hearts beat slowly, hummingbird hearts beat fast, but when your count is up, you are over. Plants pulse as well, moving nourishment through their veins. They obey the same commands of scale, and when the formula says “you’re done,” amazingly, the buttercup and the redwood tree obey. Why a specific mathematical formula should govern all of us, I don’t completely understand, but when the math says, “it’s time,” off we go …

It comes as no surprise that redwood trees live longer than ferns, but it is surprising that there is a pattern, a scientific formula if you will, that governs the span of all species of plant and animal life on planet earth. It’s almost as if someone planned it that way. Hmm, I wonder if it might have anything to do with a common Creator? Maybe “numbering our days” is more about theology than mathematics.

Old Maple Tree on Mox Chehalis Road near Malone WA 10-25-12Despite our constant human longing for a fountain of youth, we don’t seem to be able to change the formula and delay the inevitable aging process, or add more years to our life. Perhaps it should give us pause to consider the advice by the same Psalmist after pondering the brevity of our existence: “So teach us to number our days, that we may gain a heart of wisdom.” (Psalm 90:12 NKJV)

In the beginning, there was a garden. Adam and Eve had all the time in the world to tend it and reap the benefits of a weed and disease free environment. They must have been hoping for the promised knowledge when they ate the forbidden fruit. But they did not get what they expected. What they needed was wisdom to make a better choice. Had they known, they probably would have chosen to eat from the tree of life.

In the end, there will be another garden with the pristine environment Adam and Eve once enjoyed, and the fellowship with God that was broken by their act of disobedience. The Apostle John describes that future scene: “On each side of the river grew a tree of life, bearing twelve crops of fruit, with a fresh crop each month. The leaves were used for medicine to heal the nations. No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and His servants will worship Him.” (Revelation 22:2-3 New Living Translation) We will learn infinitely more from the tree of life than we will from the life of trees.

It is what it is. Our days are numbered. Yet if we apply our hearts to wisdom and learn to number our days we’ll discover that God has a plan to exchange our mortality for immortality as we trust in Christ’s sacrifice for our sin and disobedience. When we do, we’ll reserve a future opportunity to enjoy the fruit from the tree of life forever. Abraham Lincoln wisely said, “Live a good life, and in the end, it’s not the years in the life, but the life in the years.”

Both tree photos (c) by Don Detrick – the top photo shows cedar trees in The Grove of the Patriarchs in Mt. Rainier National Park. Lower photo an ancient maple tree on Mox Chehalis Road near Malone, WA.

If you are reading this on one of my blogs other than dondetrick.com, you might want to know that I will be posting mainly here in the future: www.dondetrick.com.