Tag: Good Friday

7 Last Words of Jesus: Good Friday Reflections 2020

When they came to the place called the Skull, there they crucified Him and the criminals, one on the right and the other on the left. But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing up His garments among themselves. And the people stood by, looking on. And even the rulers were sneering at Him, saying, “He saved others; let Him save Himself if this is the Christ of God, His Chosen One.” The soldiers also mocked Him … (Luke 23:33–36a)

  1. Father, forgive them; for they do not know what they are doing. (Luke 23:34)

This was a word of mercy. You’ve heard it before:  “Ignorance of the law is no excuse.” While high up on a mountain, Moses received The Law (Ten Commandments), engraved on stone tablets by the finger of God, straight from the hand of God. He returned to God’s people below, who were in the process of breaking every one of them. In anger, Moses broke the stone tablets and human beings have been breaking the Ten Commandments ever since. Intentionally or unintentionally, fully aware or ignorant, through sins of commission or sins of omission, we have all sinned. We are all guilty. We need mercy.

Jesus bore the weight of our sins on the cross. Yet, He did not protest, and He did not blame or seek revenge on those who were part of the conspiracy to kill Him by treating Him despicably. Instead, the King of Kings offered mercy from the cross. He offered intercession from the cross. He made an appeal for us all from the cross. Truth and justice met mercy and forged a case for us from the cross. The sinless Son of God purchased our acquittal through His blood from the cross.

There, the One Mediator between God and men, our High Priest, offered a merciful appeal to the Great Judge of the Universe: “Father, forgive them.”

The Gospel proclaims good news. The first words Jesus spoke from the cross offered that good news. Very good news, indeed, to those of us who have spent our lives amidst the shame and blame that results from chipping away at those immovable stone tablets through our thoughts, words, and deeds. 

Mercy. What a beautiful word! The writer of Hebrews reminds us: “Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them.” (Hebrews 7:25 ESV)

  1. Today you shall be with Me in Paradise. (Luke 23:43)

One of the criminals who were hanged there was hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us!” But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” And he was saying, “Jesus, remember me when You come in Your kingdom!” And He said to him, “Truly I say to you, today you shall be with Me in Paradise.” (Luke 23:39–43)

This was a word of assurance. The first word Jesus spoke from the cross offered mercy leading to hope for the possibility of forgiveness. This second word offered assurance, a confident promise from Jesus, punctuated by the declaration, “Truly I say to you. . ..”

Hung between two thieves, the sinless Savior listened to their banter. A skeptical scoffer and a sincere sympathizer offered their commentary on their shared predicament. All three convicted criminals faced their executioners with an unambiguous certainty that this day would be their last. Most of us do not know the day of our death as these three did. Yet if you could listen in on the conversations of the seven billion people on planet earth, you would discover elements of their conversations taking place today. People judge their fellow human beings using their own measuring stick. And everyone wonders about their own fate. Which day will be my last day? What happens then?

Jesus heard their conversation, and responded to two words spoken by the sympathizer, “Remember me.” Having confessed his own guilt and the guilt of his cohort on the opposite side of the Savior, he did not state his own merit or defense. He simply asked, “Remember me when you come into Your Kingdom.” In so doing, he was both asking for mercy and declaring his alliance with the Son of God and His kingdom.

Jesus listens to a dying person’s prayer from the heart, even if it is only two words, “Remember me.” He listens to sincere people, even those who are not knocking on death’s door. He responds, not in a condemning way, not in a condescending way, not in a complicated way. Jesus responded in an assuring way, so simple that even a child could understand:  “Truly I say to you, today you shall be with Me in Paradise.”

3. Woman, behold, your son! … Behold your mother! (John 19:26, 27)

But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household. (John 19:25–27)

This was a word of compassionate care. As the eldest son, with at least six other junior siblings (Matthew 13:55-56; Mark 6:3), Jesus was responsible for the care of his mother. We assume Joseph was deceased by now, so from the cross Jesus made provision for the care and safekeeping of His mother. John, the beloved disciple, took Mary into his own home from that moment. Later, at least two of Jesus’ brothers (Jude and James) would become believers. Herod would kill John’s brother James for his faith in  Christ. No one but Jesus knew these things at the time.

So to perform the duty of a responsible son, Jesus made provision for Mary.  From the cross, Jesus reminded us that God cares about our welfare. He is concerned about our families. He is concerned about caring for our needs. That caring concern prompted Peter to later write, “Cast all your anxiety on Him, for He cares for you.” (1 Peter 5:7 NIV)

4. My God, My God, why have You forsaken Me? (Matthew 27:46)

Now from the sixth hour darkness fell upon all the land until the ninth hour. About the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?” (Matthew 27:46–47)

This was a word of suffering. We live in a complex world with perplexing questions. Jesus’ fourth word from the cross cuts across the generations of suffering humanity as life’s most ubiquitous question, “Why?” 

When tragedy strikes, we want answers. We demand answers. We want to know, who, what, where, when and how—all the complex and perplexing details of the tragic circumstances. But even then, once all of those compelling questions are answered, we are left with life’s most perplexing question, “Why?” 

Why the divorce, the death, the disease, the danger, the demons, the delusion, the depression, the disaster? And in the end, “Why me?” It may be a cliché, but how we respond determines whether our circumstances and unanswered questions leave us better or bitter. Bitterness leaves us without hope, without a God who cares. Faith leaves us better, with a caring God who understands our suffering and promises to never abandon us.

During the third hour of darkness as black as midnight at midday, Jesus, in His humanity, cried out for an answer. His question rings across the ages to validate our feelings of abandonment during life’s discouraging episodes. For if Jesus felt abandoned on the cross, He understands our own feelings of abandonment. He understands the times we question the ways of God. He listens without judgment. And in the ensuing darkness and silence He showed us that if we could endure the horror of Friday’s cross, there awaits a glorious resurrection on the dawn of Easter morning.

5. I am thirsty. (John 19:28)

Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, “I am thirsty.” A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. (John 19:28–29)

This was a word of obedience. Jesus knew that everything needed for Him to fulfill His role as a suffering Messiah had been accomplished. Yet there was one more thing. One more step. One more word that would show His complete humanity, and His complete obedience to the will of the Father.

Jesus was thirsty. He also knew that His request would never be granted in a way that would satisfy his human thirst, accepted the bitter cup offered. In so doing, He experienced the disappointment we feel as we seek after the things of life to satisfy the inner thirst of our souls. Only Jesus can satisfy your thirsty soul. Only obedience to Jesus can keep our cup full.

6. It is finished! (John 19:30)

Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit. (John 19:30)

This was a word of finality. We sometimes like to have the last word. But God always has the last word. We do well to listen. We are not finished until God says we are finished.

The first recorded words of Jesus in the Bible came from his twelve-year-old tongue. He spoke them in response to His earthly parents’ inquiries after searching desperately for their lost son. Interestingly enough, it involved another “Why?” question:  “Why did you seek Me? Did you not know that I must be about My Father’s business?” (Luke 12:49 NKJV)

In the ensuing twenty-one years or so, Jesus accomplished His mission, His Father’s business. The Father’s business is the most important business in the world. Once we understand that, we find meaning in life because we can measure it in light of eternity. We discover our own destiny, and accept difficulties along the way because we understand, we accept, and we embrace the concept that we have given God permission to have the final word in our lives.

7. Father, into Your hands I commit My spirit. (Luke 23:46)

It was now about the sixth hour, and darkness fell over the whole land until the ninth hour, because the sun was obscured; and the veil of the temple was torn in two. And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit.” Having said this, He breathed His last. Now when the centurion saw what had happened, he began praising God, saying, “Certainly this man was innocent.” (Luke 23:44–47)

This was a word of surrender.  Surrender to God’s will defined the life of Christ. He left the splendor of heaven to endure this world of sin so that we could leave this world of sin and enjoy the splendor of heaven. If we have committed our life and our ways to the Lord, then we have assurance.

We have assurance of God’s mercy and forgiveness. We have assurance of eternal life; that we will be with Him in paradise. We have assurance of God’s care and concern. We have assurance that He will never leave us or forsake us, no matter how alone we may feel. We have assurance that even a bitter cup will be made sweet as we trust and obey. We have assurance of our divine destiny. And we have assurance that in the end, God will have the final word as we surrender all to Him.   

©2020 Don Detrick with permission for pastors to edit and use at their discretion. Originally posted on www.dondetrick.com

Easter Colors our World with Hope

Good Friday comes and goes in pale shades of terror and grief. Hammers, nails, thorns, and swords carry out their sinister work as implements of death while hiding in the shadows. Tones of disappointment violently strike the canvas, exploding dreams of a bright future. Abandoned hope allows a gloomy palette of suffering, pain, and loss to cover the horizon with despair. The sun disappears as dusk covers the face of the earth at midday. All seems lost.

Betrayal, injustice, violence, and circumstances join forces. Their collusion or random intersection may dislodge our security and stability, leaving us adrift in a perplexing and volatile stew of emotions. Disappointment clouds our personal atmosphere as certainly as the darkness hid the light of day on that terrible afternoon of Jesus’ crucifixion.

Disappointment leads to discouragement. Discouragement leads to depression. Depression leads to despair. Despair leads to disillusionment. Disillusionment leads to disengagement. Disengagement leads to apathy, indifference, or hostility. These prevailing thoughts and emotions invite the broad brush of hopelessness to black out every window of our souls that might allow us to grasp a glimmer of the light of possibility.

After the terror and grief of Good Friday comes the dark solitary night of suffering souls. We search for answers, obscured by the dark blanket of gloom covering our imaginations. Our minds wrestle with a thousand thoughts and questions. “Why? Why me? What if? If only. . . .”

If. A word equally at home as a bridge toward faith or doubt. “If you eat the fruit of the tree,” said the father of all lies. “If you will only believe, all things are possible to those who believe,” said the Son of God. The choice of who we believe is up to us.

If left to our own devices, we may attempt to resolve the tension with a bottle or pill. Or we could allow shame and blame to condemn us to a futile and dark prison, held captive by bars of self-loathing or retribution. When survival becomes your goal, any means toward that end might appear to be a solution. Even if that solution only exacerbates the problem.

In stark contrast, Easter colors our world with hope. If we listen to Jesus, and believe in him, we will experience the hope to conquer disappointment. Hope of life after death. Hope of the resurrection. Hope of success. Hope to end despair. Hope to overcome every circumstance. Hope to invite light and dispel the dark night of the soul.

Hope changes the picture. It changes from black and white to technicolor. Black and white conveys an either/or mindset. Technicolor opens us up to a world of vibrant possibilities. Jesus does that to our hearts, our heads, and our hands. His resurrection made possible our resurrection. His promise of abundant life creates a stunning array of doors to be knocked upon, even while recognizing that our present circumstances may not be ideal.

In the end, faith, hope, and love prevail. Jesus conquers death and the grave. He said, “I am the resurrection and the life.” He said, “I have come so you might have life, and that more abundantly.” This is reality. This is within our reach, but not while on our own, locked in our own prisons of despair. We need the forgiveness and future Jesus offers. Faith unlocks the door. Because Easter colors our world with hope.

© 2019 Don Detrick

Good Friday Visualized

Matthew 27:27-61 NIV

An old song asks the question, “Were you there when they crucified my Lord? ”

Of course none of us were there literally, but through the centuries, great artists have produced their interpretations of those tragic events recorded in Scripture. This Good Friday, visualize a bit of the pathos involved in that day when they crucified Our Lord – as you read the words of Scripture:

Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. They stripped him and put a scarlet robe on him, and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.

They spit on him, and took the staff and struck him on the head again and again. After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. They came to a place called Golgotha (which means “the place of the skull”). There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. When they had crucified him, they divided up his clothes by casting lots. And sitting down, they kept watch over him there. Above his head they placed the written charge against him: THIS IS JESUS, THE KING OF THE JEWS.

From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
When some of those standing there heard this, they said, “He’s calling Elijah.”

Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

And when Jesus had cried out again in a loud voice, he gave up his spirit.

At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

Good Friday – Calvary Covers it All

three crosses “There were also two others, criminals, led with Him to be put to death. And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. Then Jesus said, ‘Father, forgive them, for they do not know what they do.’ And they divided His garments and cast lots.” (Luke 23:32-24 NKJV)

The word “Calvary” comes from the Latin word calvaria and Greek word kranion, from which we get the meaning of a skull or cranium. It was also known as Golgotha in Aramaic. While Calvary denotes the name of a geographical location, and the actual site is disputed today, the term conveys far more than just a geographical spot in history.

Back in 1934 Mrs. Walter G. Taylor wrote a gospel song titled, “Calvary Covers It All.” The lyrics she penned more than eighty years ago convey the essence of the Gospel.  She wrote, “Calvary covers it all – My past with its sin and stain. My guilt and despair Jesus took on Him there, and Calvary covers it all.”

Our past:  Jesus’ death on the cross paid the price for our past sins. That means all of our regrets, all of our guilt, and all of our shame about the past is wiped away at Calvary.

Our present:  Jesus was despised and rejected as the Savior of the world. Instead, he was falsely convicted and crucified as a local criminal. He committed no crimes, but on Calvary paid the penalty for all the crimes of humanity, including mine.

Our future: The days of our lives are filled with uncertainty. Worry and anxiety about the what might lie ahead weighs us down and blurs our vision of the present and hope for the future. Calvary covers our future with the hope and assurance of eternal life.

Jesus’ selfless act of laying down his life more than 2,000 years ago still resonates over the passage of time and space, making a seemingly impersonal ancient historical event something more. Good Friday becomes deeply personal and contemporary for those of us who remember and believe. So on this Good Friday we remember, and are grateful that Calvary covers it all.

© 2016 Don Detrick

Some Thoughts on Passion Week: Disappointment, Detours, and Destiny – Part 6 – Good Friday

three crossesGood Friday. A good day for remembering Calvary and the events that happened there 2,000 years ago that changed the world forever. Three crosses for three men, all condemned to die. Two of them deservedly so, for their life of crime had paved the road to this place of execution. Along the way they had no doubt suffered many disappointments and disappointed many family and friends, yet had managed to escape the strong arm of the law thus far. Now their past caught up with them, taking them on an unexpected detour. A detour leading to their final destiny called Golgotha or Calvary, “the place of the skull.”

However, the third man had committed no crimes, had violated no laws.  Many were offended by Him, to be sure, otherwise He would not have been there.  But He was no sinner.  He was the Son of God, hung to die between the two criminals. He had no debt to pay to society, yet as God’s spotless lamb He willingly suffered and died, paying the penalty for the sins of the world (John 1:29), and thus changing society forever. Jesus suffered the ultimate injustice so we could obtain mercy.

One criminal was unrepentant, dying as he had lived—cynical, sneering—fearing neither God nor man.  The other, realizing the error of his ways and the reality of his mortality upbraided his comrade in crime and reminded him that this other man, Jesus, was no sinner. “We deserve to die for our crimes, but this man hasn’t done anything wrong” Then he said, “Jesus, remember me when You come into Your Kingdom.” (Luke 23:41-42 NLT).

“Remember me.” I’m sure there were many episodes in his life he wanted to forget.  I’m sure he had accumulated numerous frequent flier miles in his flights from the scene of a crime.  These he wanted to forget, just as we do, for we are all sinners in God’s sight. In coming to Christ with his sin, Jesus saw beneath the outward appearance. Jesus saw a repentant heart, and did what He does best, He forgave.

Simple words: “Remember me.” They call to mind another biblical promise: “For whosoever shall call upon the Name of the Lord shall be saved” (Romans 10:13).

Jesus’ response?  “Today, you will be with me in paradise!”  Paradise, for a criminal, a sinner?  Paradise?  Isn’t that what the thief had longed for, plotted for and stolen for?  To get a piece of paradise for himself?  And now, in his final moments this detour on his road to hell has led unexpectedly to the One who could make his dream a reality.  And the best news of all, he did not need to plot, plead or connive. His humble request was all it took. “Remember me.”

Paradise, heaven, eternal life, however you wish to describe it—was offered to that first century sinner as a free gift, just as it is offered to twenty-first century sinners today of every description. Thinking about such a gracious offer from such a righteous God to such unrighteous people must have prompted the Apostle Paul to write:   “Thanks be to God for His indescribable gift!” (2 Corinthians 9:15 NKJV).

Prayer:  Lord, make us grateful for your wonderful and enduring promise of eternal life for us who deserve, like the thief on the cross only eternal damnation. Thank you for Good Friday and what you did on that day.

©2015 Don Detrick